In a Hadith Qudsi Allah says: 'Whoever harms a wali of Mine, I declare war upon him. My slave draws nearer to Me with nothing more beloved to Me than that which I have made obligatory upon him. And then My slave continues to draw near to Me with optional acts (nawafil) until I love him. And when I love him I become the ear with which he hears, and the eye with which he sees, and the hand with which he smites, and the foot with which he walks. And if he seeks My protection I will surely grant him My protection. And if he seeks My victory I will surely grant him the victory.'

Imagine being Allah's beloved? Can there be a greater honour?! Ya Rab, make us all from your most beloved servants. Ameen

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When I love him,' Allah says, 'I become the ear with which he hears, and the eye with which he sees, and the hand with which he smites, and the foot with which he walks.' What does that mean?

Ibn Hajar al-Asqalani in his great commentary, the greatest commentary of commentaries of Bukhari, Fath al-Bari, has a long discussion on this. He says, 'Some of the ulama say, that when Allah says he becomes the eye with which you see, He means you only see the things that He has commanded you to see. And when he becomes the foot with which you walk that means you only go to the things that He has commanded you to go to.' That’s one interpretation.

Others say this is about obedience. That is to say, you only use these outward faculties that you have in obedience to Him, Exalted and Most High. So you’re conforming to the divine command.

SubhanAllah! Ya Rab, drive all our faculties purely in your obedience and make us from these beloved slaves you have described. Ameen

(adapted from Shaykh Abdal Hakim Murad's article on Wali of Allah)

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