I was studying a concept in philosophy called nihilism. It’s the belief that life has no real purpose, that values are just made up, and that when we die, everything simply ends. Nietzsche, one of its most famous voices, said there’s no ultimate purpose in life, so people should create their own meaning. But what struck me is that this way of thinking isn’t new at all. It existed long before the word 'nihilism' was invented. Islam came as the antidote before the poison was even bottled. The Qur’an addressed the very cry of the nihilist centuries earlier: 'When we are dead and reduced to bones, will we really be brought back to life again?' (Qur’an 37:16) This isn’t just a repeated question about resurrection, it’s a question about meaning. If there’s no life after death, then what’s the point of anything? That’s where Islam comes in. It gave an answer long before philosophy tried to. Islam tells us that life is not random, that our souls outlive our bodies, and that everything we do matters. It’s the exact opposite of nihilism, it’s the antidote. But the question is, what leads to nihilism? At its root, it’s the denial of the afterlife. When a person believes death is the end, just bones and dust, life feels pointless. Why restrain desires, why struggle for justice, why sacrifice, if it all ends in the grave? That’s why nihilism thrives where resurrection is forgotten. But the Qur’an answers directly: 'Does man think We will not assemble his bones? Yes, We are able to perfectly restore even his fingertips.' (75:3–4). By placing the afterlife at the center, the Qur’an gave every moment meaning. Now the the scariest thing is that we Muslims, despite having the Qur’an and the Prophet s.a.w as our guide, are slowly living in a form of nihilism ourselves. We might not openly deny Allah or the afterlife, but our lifestyles often reflect the same emptiness, chasing distractions, treating sins as trivial, normalizing what’s haram, and forgetting that our actions echo into eternity. It’s as if we say we believe in resurrection, yet live as if there is none. That silent contradiction is far more dangerous than the philosophy of Nietzsche, because it creeps into faith while keeping the label of 'Muslim' intact. I also thought about moral nihilism, which is the idea that there’s no real right or wrong. Sadly, I see traces of that today. Things once considered sinful are now normalized, while smaller mistakes are blown out of proportion. The boundaries of halal and haram are shifting in people’s eyes. But Islam reminds us that morality isn’t something we invent or bend with time. It’s fixed by God’s wisdom. Without that anchor, we’re left drifting, making up rules as we go.
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11mo agoAs-Saffat (37)
سورة الصافات... تدور السورة حول دلائل وحدانية الله تعالى، ودحض الشرك، والإيمان بالملائكة، ومشاهد القيامة.
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