In Surah Taha (20:11–15), Allah speaks directly to Prophet Musa (Moses). When Musa comes close to the burning bush, he hears a voice saying: > 'Innanī anā Allāh — Indeed, I am Allah.' This is very powerful because Allah clearly says who He is. The sentence in Arabic is nominal (a name-based sentence), which means it describes a permanent truth — Allah is always God. In the Torah, this same story appears, but the words are different. God says: > 'Ehyeh Asher Ehyeh' — which means 'I am who I am.' That’s a verbal sentence (based on an action), so it sounds more like something that happens or will happen. It doesn’t say 'God' directly, just 'I am.' In Hebrew and Aramaic, the word for God is Elah or Eloah, but it’s missing here. The Qur’an brings the message back clearly and directly: Allah names Himself, gives Musa his mission, and reminds him of the coming Hour (As-Sā‘ah). So, while the Torah story became unclear over time, the Qur’an restores it — showing that Allah is One, always, and forever in control. Surah Ṭāhā (20:11–15), Allah speaks to Prophet Mūsā (Moses) at the burning bush and says: > 'Innanī anā Allāh — Indeed, I am Allah.' This short phrase carries deep linguistic and theological meaning. In Arabic grammar, it’s a nominal sentence — meaning it expresses a state of being that is constant and timeless. Allah isn’t becoming God or revealing Himself as God in a single moment; He is and has always been God. The word 'innani' adds strong emphasis ('truly, indeed, without doubt'), underlining the certainty of divine identity. In contrast, the Torah (Exodus 3:14) records God’s response to Moses as: > 'Ehyeh Asher Ehyeh' — usually translated 'I am who I am.' In Hebrew, Ehyeh comes from the verb hayah ('to be'), so this is a verbal form — describing action or existence. It could also mean 'I will be who I will be,' which sounds more open-ended and less declarative. Notably, the word 'God' (Elah or Eloah in Hebrew and Aramaic) doesn’t appear here. Thus, the Qur’an re-establishes clarity and permanence in divine speech: Allah identifies Himself directly and unambiguously. This contrast highlights both linguistic precision and the restoration of divine truth after earlier distortions.
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11mo agoTaha (20)
سورة طه... تدور السورة حول النبوة والوحي، وأحوال الناس، وقصة موسى عليه السلام ، وبدء الخلق ومنتهاه.
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