🧭 Главный смысл

Аллах долго даёт людям возможности исправиться.

Но если человек упорно выбирает несправедливость и отвергает истину, наступает момент расчёта.

И когда справедливость Аллаха проявляется полностью,

👉 хвала принадлежит Аллаху, Господу миров.

Fear of Gradual Decline into Sin The Quran speaks about this danger; there are people who will be showered with outward blessings so that they may gradually sink into sinfulness. It is a slow erosion of morals that people may not detect. Just because one lives in material ease does not mean he is safe from God’s anger. On the contrary, freedom and amenities can lead us astray if we are not mindful. Do they think, since We provide them with wealth and children, that We race to honor them with good things? They really have no idea! [23:55-56] Good things in life, as well as afflictions, are a reminder to turn back to Allah: We tested them with blessings and misfortunes, so that th

This morning, I opened the Quran hoping Allah would speak to me about a challenge I am facing. SubhanAllah, how merciful is Allah that even in the suffering he allows to befall us, he intends good in it for us (to learn humility). And how important is the warning that if we don't learn humility, what may seem like good fortune is actually foreshadowing Allah's punishment. May Allah help us learn humility through our suffering and always remember him during times of ease. Ameen.

The eighth juz begins at verse 111 of Surah al-Anʿam and ends at verse 87 of Surah al-Aʿraf. Both of these surahs were revealed during the early Makkan era. As a result, they share several themes and flow together as one discussion. One common theme that runs throughout these two surahs is Islamic theology (ʿaqidah) and its various branches. Surah al-Anʿam focuses more on the concept of monotheism, while Surah al- Aʿraf continues this with further emphasis on the afterlife and the messengers. All of the primary beliefs of Islam can be found in this juz of the Qur’an, making it the juz ofʿaqidah. The juz begins with a firm reminder that those who reject the truth will do so regardless of t

There is a difference between بصر and بصيرة. Basar is to see and baseera is the sight (perception). Sight is not tangible, but a perception. Scientifically, what we see is not actually what we see, but what we percieve is what we actually see. So for example, two people are looking at an image, one might see all the finest details and other might see nothing clearly because of blurry vision. Its because the connection between eye and brain was very effective for first person and all of the eye and brain organs were working fine for him, while for the second person, a cylindrical tilt was causing disturbance in vision because the nerves were not perfectly able to connect to the brain.

The seventh juz of the Qur’an begins at verse 83 of Surah al-Maʾidah and ends at verse 110 of Surah al-Anʿam. The juz begins by recognizing that many of the People of the Book were righteous and sincere. They recognized the message of Islam as being the same as that of the previous prophets and accepted it. This was specifically true for a group of Christians. And you will find that the nearest in affection towards the believers are those who say, 'We are Christians.' That is because among them are priests and monks, and they are not arrogant. And when they hear what was revealed to the Messenger, you see their eyes overflowing with tears, as they recognize the truth in it. They say, '